The thinking diffence between the Left and the Right

The left lean on feelings; sometimes to the point that they appear to be brainless.
The right focus on ‘right thinking’; sometimes to the point that they appear to be heartless—depending on who’s looking.

Right thinking focuses more on commonsense, the commonsensical, and absolute truths, ideas that left thinking leaves for last when they consider them.

However, there’s no difference between the extreme left and the extreme right: they either connect to nothing at their extremes, or, if a circle is formed from the continuum line of left to right, the extreme left will connect to the extreme right.

When dealing with humans, that we have feeling and freewill and inherent dignity, makes extremes, if at all considered, only useful, if at all useful, in virtual reality for analysis, and for the sake of curiousity.

The Democrats are good but…

The Democrats are openminded. And that’s good. But they’ve been so openminded that they’ve lost their brains enough times to cause serious concerns about their sanity and America’s future.

That’s why the Republicans might have the better following by truly free thinkers. And why they’re probably better for the United States in the long run. The republicans have their own madness, looking for that good place only found in God: life, liberty, and (the pursuit of) happiness. Democrats as the opposition sounds just right for them today.

When you see democrats act undemocratic, uncharacteristically unfriendly, near foolishly, and according to some mundane philosophy and a hatred of one. Should one not also again fear their reign?

If you can give solid foundations to at least one of these statements, then you must have a case to vote against.

Re-evaluate

Change your name

The Republicans are needed but…

The Republicans are cautious. And that’s needed. (Some would called them conservative with a negative spin, others would do so with a positive mind.) But they could be so conservative that they slip into a hypermetropia, and so miss the possible fact that they might ‘throw out the baby with the bath water.’

The Brexit is not reality until implemented

It has been a week since the history making vote by the UK to leave the EU. Going by all the buzz in the media, it would almost seem that the UK had left the EU already. Obviously not the case. Not yet, if at all.

Everything is getting hyped; hype being a specialty of the British. It’s as though the world would end for the UK if they left. Not so. There’s uncertainty, sure. But, so what?

Scotland asserted itself, being almost unanimous by local district and regional count, but their numbers were overwhelmed by those of the land of the Angles.
Scotland (their leader(s)) threatened some sort of breakup or separation, I hear. Again, so what? It forces England to look beyond oil? And while size matters, it isn’t everything.

The thing is, England has also asserted itself. And they have a queen.

London, being ‘extremely’ international voted to stay; not surprising. She got her current status from the historical Romans who had successfully unified Europe (for a while) and whose name for her still stands.

Let’s see how the politics will play out in this battle of the blocks.

Soon after the results were announced, the British Pound (GBP) lost a lot of its value, and there was a lot of upset in the stock market. But we know that stock prices do not measure the real value of their corresponding companies exactly. So any associated hype in/by the markets should be taken with a spoon of informed salt. (Now might be a good time to buy ‘great stocks’ for cheaps. Those who play the market well could make a killing.)

Granted that it might be that the UK’s trade with European countries would be affected (positively or negatively), but they all have two years to adjust at least. So why the suddenness in the market crash? Invisible hands perhaps. Algorithms, maybe.

And really, I think, the GBP going down in relative value to the Dollar, is just the GBP going closer to its true value. Its been kept artificially high for way too long. And the importers loved it so.

So what if the UK breaks up? Would there be irreparable losses? That’s one question for the hype machine against leaving. For the hype machine that supports leaving, if your motivations go much beyond reasonable concerns about sovereignty, the loss of identity, and tangible economic benefits, then you might fall guilty of some sins in the future.

Imprisonment, Human Rights, and Justice

That the punishments of imprisonment prescribed by justice amount to the deprivation of the guilty party’s fundamental human rights points to one definition for punishment: the treatment of an individual with less dignity than meets man. Saying in some way, that the crime for which the guilty was found guilty, is characteristic of a lack respect for the dignity and fundamental human rights of others. Therefore the guilty ought also suffer a loss of dignity, freedoms, and/or possessions for justice to be done. Not exactly ‘an eye for an eye,’ but, not unreasonable, and not insufficient in measure.

The European Convention on Human Rights (ECHR) 2010 implicitly acknowledges that imprisonment based on ‘civilised’ justice and a fair trial is not torturous, is not inhuman, and is not degrading. if imprisonment is inherently non of these then one can ask how it is a punishment at all. Therefore there lies an apparent contradiction with article three of section one (Prohibition of torture): No one shall be subjected to torture or to inhuman or degrading treatment or punishment. And because it carries an absolute sense, and embodies the spirit of the entire document.

Prisoners are a people under captivity, and those in solitary confinement are as under house arrest. So imprisonment, by nature, is at the very least, degrading to the dignity inherent in man. A man’s freedom of movement and his privacy are severely restricted. Additionally, human beings are put in cages and may even fed as animals in a zoo. And depending on the individual psychology or choice of the prisoner, it may be properly torturous.

Rephrasing the article three: it says that just punishments, including incarceration and detention, should not be torturous, inhuman, or degrading. But Punishments typically have elements of torture, are an act in degradation, and might be inhumane. So the question, in terms of human rights, if punishments are just, cannot be fundamentally of torture … . Rather, it should be more about whether a punishment and its severity are just and warranted; whether the practice or act of it meets the purpose of it, without reducing the effectors to sadists or mere barbarians.

One may thus actually say that the article three gives no room to imprisonment, thereby going against certain conditions in articles four and five that permit them. And maybe also, it goes against the laws of a country to which it applies. (I’m thinking of Norway and the Anders Behring Breivik human rights case.) It says that imprisonments are illegal and should therefore be abolished.

Hence, for instance, if Anders Breivik must be punished having his ‘fundamental rights’ violated, he should be freed instead. The notion that breaking one law means that the whole law has been broken applies here. If one right is broken, then all is broken. It is therefore false to seek to implement some rights while permitting others to be denied. Should all prisoners be freed and should the ECHR 2010 document be voided?

Finally, if punishments by imprisonment is a true necessity for justice, the thought of the possibility of infringing on any fundamental human rights specified in the ECHR 2010 should not arise. There should be no statement in it absolutely prohibiting imprisonment directly or indirectly. Perhaps the article three should be rethought, expanded, or rephrased. Where do we start if what it says now is fundamental to everything we mean to uphold absolutely?

The Justice of Miracles

Miracles come for Justice;
Justice answers the call of Law.
Law exists to define the Ideal;
The Ideal is for (our) Peace.

And Peace;
It is the Truth that we seek.
There’s the peace of excitement, joy, and laughter.
And there’s that of wholeness, calm, and quiet.

But our peace must follow the ideal,
And the ideal be according to law.
The law that gives reason to justice,
So that miracles respond to effect it.